Duaa ke baad chehare par hath ferna

 Kya duaa ke baad chehre per hath ferna bidaat Hain 


✍️ Zaheer salafi


Duaa ke baad chahre par hath feirne me koi harj Nahi ha Nabi ﷺ se ye sabit Nahi kyuki jitni riwayat Nabi ﷺ ke Amal ke talluq se Hain ye sab zaeef Hain lekin sahaba se ye sabit Hain ki vo duaa ke baad chehare par hath feirte the

Islam me aghar koi Amal Nabi ﷺ se na mile or sahaba se mil Jaye or Kisi dusre sahabi se unki mukhalifat sabit na ho to vo Amal jaiz Hain

Or ye Amal bi do Sahaba se sabit Hain

Imam Bukhari (Al muttwaffa 256 hijri) farmatey Hain


«حدّثنا ابراهيم بن المنذر قال حدثنا محمد بن فليح قال اخبرنی ابی عن ابی نعيم وهو وهب قال رايت ابن عمرو ابن الزبير يدعو ان يديران بالراحتين علی الوجه


Abu Nuaym Wahab ibn Kaysan bayan karte hai, “Maine dekha ki Abdullah ibn Umar raziyallahu anhu aur Abdullah bin Zubair raziyallahu anhu  Duaa ke baad hatheliyo ko chehre par fer liya karte the.”

Al Adab Al Mufrad, Hadith - 609.








Huqm . Hasan (liz-zatihi) by Shaykh Zubair Ali Zai.

Shaykh Zubair Ali Zai r.h. is hadees ki sehat ke tafseer me farmate hai:
"Iski sanad Hasan liz-zatihi hai balki Sahih al Bukhari ki shart par hai."

Namaz e Nabawi, page-265.




Sind ke mashoor Muhadis irshadul haq asari hafizullah ne bi is riwayat ko sahih hona tasleem Kiya 

Dekhe maqalat jild 1 safa 265






Ak Ateraz .

Shaikh Albani RahiMullah ne iski sanad ko zaeef kha ki ye zaeef hai or isme rawee Mohammad bin fulah .or unke baap  fulah bin Sulaiman dono  zaeef hai .

Note . Shaikh Albani rh ki ye baat durusat nahi ye dono rawee bukhari ke hai . Shaikh Albani rh.bukhari ki riwayato ko bi zaeef mante hai or unka man'a hai ki 20 se jayda bukhari ki riwayat zaeef hai or sayad isiliye Shaikh Albani rh ne in dono raweeyo par jarha ki

Bukhari par ijma hai ki iski tamam riwayate sahih hai

Imam nawawi rh farmate hai

Ummat ka is baat par ijma hai ki Qur'an ke baad sabse sahih kiyab sahih bukhari or sahih Muslim hai

Sarha muslim safa 14

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2)imam ibne kashir farmate hai ki

Sahih Bukhari ki maqbuliyat or iski seihat par sab ahele ilm ka  ijma hai

Al bidaya wa nihaya safa no ,24

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Yhi baat mula ali qari bi khate hai

Mirqatul manaji sarha miskatul masabih .safa 62

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.ye dono rawee bukhari ke hai

حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ ، قَالَ : حَدَّثَنِي أَبِي

Sahih Bukhari hadees no.59
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Isi trha inki riwayat sahih bukhari me in number par hai .
Jinme kuch uske bad fulah bin Sulaiman hai to kuch me Mohammad bin fulah .or kuch hadees me dono bap bete ki riwayat sath me hai
👇

1)Bukhari.59

2)Bukhari 158

3)Bukhari.986

4)Bukhari 1285

5)Bukhari 1342

6)Bukhari 2378

7)Bukhari  2661

8)Bukhari  2793

9)Bukhari 3229

10)Bukhari 3252

11)Bukhari 3254

12)Bukhari 3443

13)Bukhari  4018

14)Bukhari 4026

15)Bukhari 4781

16)Bukhari 4805

17)Bukhari 5457

18)Bukhari 5613

19)Bukhari 5644

20)Bukhari 6046

21)Bukhari .6272

22)Bukhari 6468

23)Bukhari 6496

24)Bukhari 6587

25)Bukhari 7423

Ise sabit hotha hai ki ye riwayat Bukhari ki sart par sahih hai .

Or in Ravi ko na sirf is wajha se suduq kha mana ja raha ki ye bukhari ke balki is liye ke kai ak muhadiseen ne inko siqa suduq kaha balki jamhoor ne inki tosiq ki lihaza jamhoor ke mukable me Chand ki baat mardood hai







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